ruth 1:11 commentary

Bullinger's Companion bible Notes". 5 Minute Bible Podcast, Tim Bulkeley, 2015. The powerful emotional thrust of these lines is evident. Are there yet any more sons in my womb?] But Naomi said, "Return, my daughters. The story begins with a famine “in the days when the judges ruled” (Ruth 1:1). Commentary on Ruth 1:8-18 By L.G. "E.W. 11. Parkhurst, Jr. Book of Ruth Chapter 1: 1:11 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] But Naomi said, "Return home, my daughters. BibliographyBullinger, Ethelbert William. "People are often surprised to find that the words from Ruth 1:16b-17, often heard at weddings, are not about the joys of beginning a new life together." Why would you come with me? (9-12) Birth of Obed. https:https://www.studylight.org/commentaries/jtc/ruth-1.html. "Commentary on Ruth 1:11". is there any likelihood that I should ever have any sons to be instead of husbands, or really husbands to you? She then paints the loneliness of her lot. can it be thought that at my age, supposing I had an husband, or an husband's brother to marry me, that there is in me a natural power of conceiving and bearing children? BibliographyEllicott, Charles John. 3. "Commentary on Ruth 1:11". "Commentary on Ruth 1:11". Today’s reading encompasses most of chapter 1, up to the point that Naomi and Ruth leave Moab. Ruth 1:16-17 A Woman's Choice; ROBERT HAWKER. Why should you go with me? Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Ruth 1 Commentary; JOHN GILL. Ruth 1:1 "Now it came to pass in the days when the judges ruled, that there was a famine in the … This is all the more amazing after Naomi's grim description of their future with her. 2013. Are there yet any more sons - This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. BibliographyJamieson, Robert, D.D. And Naomi said, Turn back, my daughters. BibliographyWesley, John. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. https:https://www.studylight.org/commentaries/jfu/ruth-1.html. מרר relates to her mournful lot. 1871-8. 25 volumes. 1 In the days when the judges ruled, [] there was a famine in the land. The lectionary omits their return to Bethlehem and all of chapter 2, in which Ruth goes … Continue reading "Commentary on Ruth 1:1-18" Then she kissed them, and they lift vp their voyce and wept. Commentary Read Ruth 1:1-5 There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour’s field, and the minute circumstances thereof. 11 But Naomi said, “Return home, my daughters. "Ellicott's Commentary for English Readers". Thomas Coke Commentary on the Holy Bible. 1874-1909. Ruth 1 Commentary; KEITH GREEN. Though she were but their step-mother, yet, as one stepped in to be instead of a natural mother, she calleth them her daughters. 1909-1922. And Naomi said, Turn again, my daughters: why will ye go with me? Ruth 1:11-18 New International Version (NIV) 11 But Naomi said, “Return home, my daughters. Moreover, this thought would not be in harmony with the following clause: "for the hand of the Lord has gone out against me," i.e., the Lord has sorely smitten me, namely by taking away not only my husband, but also my two sons. Why will ye go with me — What purpose will it serve for you to accompany me further? Turn again, my daughters.] There Is A Redeemer - YouTube Video; DAVID GUZIK. Naomi here reminds Ruth and Orpah, in the spirit of her age and country, that she has no more sons for them. Naomi Loses Her Husband and Sons. There is great beauty and pathos in this natural and unadorned relation of the parting of Naomi and her daughters. The hand of Jehovah is gone forth against me . (Ruth 1:11,12,13). Commentary, Ruth 1:1-18, Alphonetta Wines, Preaching This Week, WorkingPreacher.org, 2015. Still her lot is worse than theirs. this she said in order to get out of them if there was any real inclination in them to the true worship and service of God; though she keeps out that from her own questions put to them as follows, that it might come purely from themselves: are there yet any more sons in my womb, that they may be your husbands? The first verse of the book points to the time of the Judges and the very last verse points to King David. Ruth 1:11 Context. The International Bible Lesson (Uniform Sunday School Series) for Sunday, August 14, 2011, is from Ruth 1:8-18.Five Questions for Discussion follow the Bible Lesson Commentary below. "Commentary on Ruth 1:11". "The Adam Clarke Commentary". https:https://www.studylight.org/commentaries/hcc/ruth-1.html. As the genealogy in chapter 4:17.22 goes down to King David this short book of Ruth was written at the time of David (around 1000 BC). In primitive cultures, famines occur naturally due to … "Commentary on Ruth 1:11". The third reason for verses 8–13 is to make Ruth's faithfulness to Naomi appear amazing. What object of self-interest can ye have? Ruth is a story of biblical proportions including everything from famine, widows, gleaning in the fields, levirate marriage, and justice at the gate to the birth of children of destiny. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". (1-8) Boaz marries Ruth. BibliographyTrapp, John. https:https://www.studylight.org/commentaries/tcc/ruth-1.html. An author is not mentioned in Ruth. Have I yet sons in my womb, that might be husbands to you? Ruth 1 Commentary; JAMES HASTINGS. this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was. "Peter Pett's Commentary on the Bible ". Ellicott's Commentary for English Readers (11) The advice of Naomi thus far is insufficient to shake the affectionate resolve of the two women. See the law, as detailed in Deuteronomy 25:5-10, and note at the beginning of chap. (Verse 19-22.) (2-3) Ruth happens upon Boaz’s field. q.d., Go not, unless ye be first of a well-knit resolution, lest all too late ye come in with a fool’s, Had I known. The first verse of the book points to the time of the Judges and the very last verse points to King David. "Commentary on Ruth 1:11". Ruth 1 Commentary; MATTHEW HENRY. "John Wesley's Explanatory Notes on the Whole Bible". Orpah stays behind, but Ruth goes with Naomi. why will ye go with me? See Luke 9:57. [are] there yet [any more] sons in my womb, that they may be your husbands? Ruth overview - Keil & Delitzsch Commentary on the Old Testament; James Rosscup writes "Keil, C. F. and Franz Delitzsch. BibliographyJamieson, Robert, D.D. There is something very persuasive and affecting in the address of Naomi to her daughters-in-law. 9 The Lord graunt you, that you may finde rest each of you in the house of her husband. To what purpose should you go with me? "Commentary on Ruth 1:11". 11. Figure of speech Erotesis. בּנתי אל, "not my daughters," i.e., do not go with me; "for it has gone much more bitterly with me than with you." Afflictions will make great and surprising changes in a little time. “that there was a famine in the land“ (v. 1b). this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was. Electronic edition that is, the brides of her husband 1:1-18, Alphonetta Wines, Preaching week. 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