Studying the book of Psalm 2; shows a significant summary of the history, time and relevant details according to the bibleâs acts based onSpurgeon - Matthew Bible Commentary and reading parallely the bibleâs version King James Version. It comes neither from the east, nor from the west, nor from the south. All the present hopes and future happiness of the human race spring from the Son of God. God promotes many in this world to power, and sends them great prosperity, we see not how or which way: the causes and contrivances of it are hidden close, and in the breast of God. The rise and fall of nations and empires are in this Psalm ascribed to God. Yet some tell us, the reason why it is not said promotion cometh not from the north, is because indeed it cometh out of the north, which, say they, is intimated in the Hebrew word for the north, which signifies hidden or secret. When nations or individuals are prosperous, and glorious, and powerful, they usually ascribe all to themselves or to fortune. He is King âDei Gratiaâ as well as by right of inheritance. DIVISION. 3. La 2:3, "Cut off all the horn of Israel." The dregs. There are some who think that mixture is here named because they rarely drink pure wine in those regions, since they are so warm; and because the wine is there more generous than in these colder quarters. Fools. To the Chief Musician. In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. The Story of Psalm 75 The psalm tells us that God has done something good for his people. The foolish dream that he is not, but he is near even now, and on the way to bring in his hand that cup of spiced wine of vengeance, one draught of which shall stagger all his foes. how often are all these hopes blighted and a succession of reverses humbles our spirits. Proverbs 8:36. 75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. Consequently, the psalm may be outlined as follows: thanksgiving for Godâs presence and work (verse 1), promise of Godâs judgment (verses 2-5), explanation of Godâs judgment (verses 6-8), and confidence in Godâs judgment (verses 9-10). 8. Thy hand have made me and fashioned me: give me understanding, that I may learn thy commandments. Ver. Condensed from a Sermon by Gregory Bateman, preached March 16th, 1862, on his entering upon the Vicarage of Ulrome. Selah. Ver. God's providence is the true Atlas which supports the world, and doth shoulder up the world, whilst it treads on sin and sinners. Because men delight in blood, therefore blood shall be poured out unto them; yea, their own blood shall be poured out. Here is another of the "destroy not" Psalms, and the title may be intended as a check upon the natural fierceness of the oppressed, or a taunt for the savage foe, who is here bitterly bidden to destroy not, because the nation is well aware that he cannot. Ver. For promotion cometh not, &c. â Though you envy and oppose my advancement, because I was but a poor shepherd, and of a mean family; yet you ought to know and consider what is notorious and visible in the world, that the dignities and sceptres of the earth are not always conferred according to human â¦ This may well be applied to Christ and his government. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This â¦ Ps 132:17 89:18 Ezekiel 29:21. And it is not a sip or two shall serve their turns; they must drink all, dregs and all, they shall drink it to the bottom and yet they shall never come to the bottom; they have loved long draughts, and now they shall have one long enough; there is eternity to the bottom. 1. Spurgeons's The Treasury of David". Chapter 75. Good resolutions commendable, how they should be made, strengthened, and performed. 5. The word rendered "setteth up" is the same which is used in Psalm 75:4-6, rendered "Lift up," and "promotion." I bear up the pillars of it. God sends no delegated judge, but sits himself upon the throne. 2 âAt o the set time that I appoint. In the hand of the Lord there is a cup, and the wine is red (which notes fierce wrath); and it is full of mixture. The wine is red. No second causes will raise men to preferment without the First Cause. Al-taschith. This lament psalm â like most lament psalms â has David working through dealing with his enemies. God saved them from the King of Assyria. It is full of mixture: it hath no mixture of good, no sweetness at all in it, but all sorts of evil are mingled in out of the world; but the dregs thereof, all the wicked of the earth shall wring them out, and drink: they have not only the cup, but the dregs of the cup, that is, the worst of the cup; for as in a good cup, the deeper the sweeter; so in an evil cup, the deeper the worse: the dregs and the worst, the bottom is the bitterest of a bitter cup. In all the afflictions of God's people there's an intermixture and temperament of love and favour, which shows itself in them. 74. The destruction of Sennacherib's army is a notable illustration â¦ The word horn was used in the Hebrew metaphorically to express either honour, as Ps 112:9 132:18, etc. Five Minutes in the Word devotional scriptures for today's meditation is Psalm 75. 3 When â¦ I said unto the fools, Deal not foolishly. Assyria yields to Babylon, and Babylon to the Medes. This is the way of God's providence, and the manner of his dealings in the world; which because it is filled with cruelty shall be therefore filled with blood. He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does â¦ Ver. Here the virgin daughter of Zion despises her foe, and laughs him to scorn. Ver. Mixture, i.e. Prayer Will Win the Nations: Three Ways to Pray for Missionaries. And when the text says that the wicked shall wring out the dregs of Christian doctrine, and shall drink of them, we are led to fix our attention upon the main peculiarity of Pharisaical religion. Treasury of David [2 Volume Set - Old Time Gospel Hour Edition] VOL. We sing not of a hidden God, who sleeps and leaves the church to her fate, but of one who ever in our darkest days is most near, a very present help in trouble. As these words are really a prayer, while at the same time the Psalm is thrown into the form, not of petitions, but of a thanksgiving, it ought to be considered as a thank prayer, uttered beforehand, and containing petitions within it. Here, in holy faith, the sucking child plays at the hole of the asp, and the weaned child puts his hand on the cockatrice den. Ver. Though deliverance be hopeless from all points of the compass, yet God can work it for his people; and though judgment come neither from the rising or the setting of the sun, nor from the wilderness of mountains, yet come it will, for the Lord reigneth. All the wicked. Psalms 78:70 - He also chose David His servant And took him from the sheepfolds; on StudyLight.org Ver. 75. Not to ourselves, for we were helpless, but to Elohim who heard our cry, and replied to the taunt of our foes. Like the previous psalms, Psalm 75 speaks of the Jews in exile, and praises God for preserving them. PSALM 75 OVERVIEW. There seems to be here an allusion to the cup of malediction, as the Jews called that "mixed cup of wine" and frankincense, which used to be given to condemned criminals before their execution, in order to take away their senses. The covenant God, who delivered Jacob from a thousand afflictions, our soul shall magnify. In this he generally uses instrumentality, but that instrumentality is always rendered effectual by his own agency. Psalm 75:6-7. Yet be it a little of the top, let them but taste it; nay, they must drink it off, to the very bottom, the sediments, dreg, lees, and all; even the very filth of vengeance. He has kept his covenant which he made with the patriarch, and has redeemed his seed, therefore will we spread abroad his fame world without end. Title. Title. Psalm 87 celebrates Zion Psalm 87 is a hymn celebrating the city of Jerusalem â Zion, as the city God has chosen for His presence, and the place of His name. Psalm 75 â The Righteous Judge Exalts and Brings Low. 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